‘You have not reached the pinnacle of your success yet’ – What Rawlings told McDan

In a letter that the late former President of Ghana, Flt Lt. Jerry John Rawlings, wrote to the Chief Executive Officer of the McDan Group, Dr. Daniel McKorley, the late statesman described the businessman as someone who is still yet to reach the highest heights of his success journey.

According to JJ Rawlings, who said that he related with McDan as an in-law, he was more than convinced that the celebrated Ghanaian businessman still had a lot to achieve as a businessman.

This was contained in a book by the McDan boss, titled ‘The Path of an Eagle: Despair, Hope and Glory,’ under the section, Letters from Friends.

JJ Rawlings started his letter by first stating that instead of friend, he rather relates with him as a son.

“When Daniel requested a short statement as a good friend in his memoire, I said to him, Chief, you are not my friend. You are my son. You will recall how I constantly told you stories about the life of Capt. Timothy Huppernbauer, your father-in-law; He was such an amiable person whose character endeared him to many officers and men of the Ghana Armed Forces, so much so that, his firm grips of situations and particularly, the respect he enjoyed among the ranks helped stall the carnage that could have attended the 1979 revolt.

“He was a nice gentleman and an excellent example for the young soldiers to look up to. That was why I never hesitated to whisper to you to name a project after him because such act from you will not only honor his legacy and what he stood for, but go a long way to equally reemphasize your strong character, value system and lessons you have learnt from men of steel and virtue,” the former president wrote.

He further stated in his letter to McDan that although he was turning 50 at the time (2021), he did not consider that the businessman had reached the apex of success.

He believed that McDan was still yet to reach the stage where he could state that he was successful.

“When Dan told me that he was writing his autobiography in commemoration of his 50th birthday, I thought to myself how much he has achieved in his youthful life especially his passion for social responsibility.

“For a self-made man, whose humble beginnings tell a tale of pain, hope and glory, Daniel’s life sums up what is possible within the difficult circumstances of our continent, for young men and women who dare to dream but lack the opportunities, freedom and justice to launch-out and unlock their potentials. His is a story that needs to be retold a thousand-fold and be inscribed in the pages of the books on entrepreneurship and business. I always tell him to remain humble with a high sense of integrity. It takes integrity to remain at the top not the money.

“Clearly Daniel hasn’t reached the pinnacle of his success yet. The African space still lies in wait to be conquered and it is important we empower our younger generations like Dan with the requisite capacity and resolve to change the plight of the continent for our people,” he added.

Source: Ghana Web

Assin North by-election cash could’ve settled NaBCo, Buffer Stock arrears – Mahama to NPP

Leader of the opposition NDC John Mahama has chastised the governing New Patriotic Party, saying, it only prioritizes its electoral fortunes rather than governance.

The former President cites the introduction of what he calls poorly conceived projects and the government’s spending of resources to allegedly buy votes in the recent elections in Kumawu and Assin North, to back his claims.

His comments follow a recent protest by some food suppliers who picketed the headquarters of the National Food Buffer Stock Company to demand payment of their money owed them.

Mr Mahama who was addressing members of the Tertiary Education Institutions Network – KNUST chapter (TEIN – KNUST) said these resources could have been used to settle such arrears.

“The NPP government’s response [to these issues] has been the adoption of short-sighted and ad-hoc, poorly conceived programs that have done more harm than good.

“NaBCo trainees have been abandoned and are owed many months of salary arrears. But we all know that the NPP lacks prioritization because I daresay that the money that was spent in buying votes and building ad-hoc roads in Kumawu and Assin North could have cleared all the arrears of the NaBCo trainees and also cleared the arrears of the buffer stock food suppliers”, he said.

Source: Ghana Web

Anthrax outbreak: Public urged to purchase meat from butcher houses

Members of the public have been urged to purchase meat, particularly beef and chevon, from butcher houses for guaranteed safety from anthrax disease.

Mr Iliasu Ibrahim, Secretary of the Nyohini Butcher House in Tamale, said meat sold at designated butcher houses was tested and certified by veterinary officers at the abattoir to be free from the anthrax virus

He said, “Any animal slaughtered at the abattoir is checked by the veterinary officers and stamped to ensure that no infected meat is sold to the public.”

Speaking in an interview with the Ghana News Agency in Tamale, Mr Ibrahim urged consumers to look out for stamps of veterinary officers on fleshes before purchasing.

He expressed dissatisfaction over diminishing interest in beef patronage, saying a full cow, which sold within a day previously, now sells for three or more days since the anthrax outbreak was announced.

The anthrax outbreak started in a few districts in the Upper East Region about a month ago and spread throughout the region.

This compelled health officials and other related authorities in charge of animal health to ban the sale of beef, mutton, and chevon in the region.

Even though in the Northern Region, no official ban has been announced, patronage for these forms of meat has been slow.

Source: Ghana Web

2015 recruitment scammer named in new alleged fraudulent company

The name of a man who was mentioned as being part of a group of suspects arrested in connection with the enlistment fraud that hit Ghana in 2015, Alifa Adams, has popped up again online about an alleged fraudulent travel and tour/recruitment agency.

This time, Alifa has been cited as being behind the company Consult/Central Migration Grace Consult (CMG) which is operating from Airport, in Accra.

According to a tweet by El Táctico Patrón Steezy X, the company being run by Alifa Adams, although is spearheaded by some graduates, is also highly protected by some powerful people in the country.

Raising alarm about the activities of the company, the tweep said that the company currently has at least 50 agents who help it execute its alleged fraudulent activities.

“There’s a fraudulent travel and tour/recruitment agency operating on the 6th floor of the Atlantic tower, office no. 608, Airport Residential Area behind the Marina mall. They go by the name CMG Consult/Central Migration Grace Consult, which is headed by Alifa Adams and they’re well protected by some powerful people in Authority.

“Alifa Adams, the CEO of CMG is the master mind behind numerous scams in Ghana which is headed by Alifa Adams and they’re well protected by some powerful people in Authority. Alifa Adams, the CEO of CMG is the master mind behind numerous scams in Ghana.

“They have at least 50 Agents currently working for them and they mostly post their fake overseas job offers/vacancies in class groups, old students association groups, Whatsapp statuses etc, to lure interested friends/colleagues of theirs to apply,” the post said.

In response to the tweet, a certain MR Harris replied that Alifa Adams and how CMG Consult Gh contacted him to assist him in securing a Canadian working visa.

He added that while they were going through the process, Alifa Adams turned around to accuse them of they rather wanted to defraud him.

“We offer him the service for 9500$. And a deposit of 10,000ghc, And indeed paid the 10,000ghc as the processing fees, visa fees is 340 cad, and the rest was used for documentation, insurance and other documents.

“He personally made himself available for the submission at the Canadian Embassy VAC. On 14 April 2023 as well as all waiting for the outcome because we inform him it will take 6months and beyond, only for him to allegedly post that we have defrauded him,” he wrote in a message that was also shared by the Twitter user.

Read what the 2015 story about the police announcing a bounty for Alifa Adams said, and culled from peacefmonline.com, below:

The Police Administration has offered a GH¢5,000 bounty to any member of the public with information that will lead to the arrest of Alifa Adams, alias Cassidy or Baaba, a 27-year-old unemployed.

According to the Head of the six-member Special Investigations Taskforce (SIT) probing the police recruitment scam, DCOP Mr Bright Oduro, Alifa, who was a member of the group of suspects arrested in connection with the enlistment fraud that hit the country recently, had jumped bail and all efforts to rearrest him had so far proved futile.

He said Alifa is alleged to be the mastermind in the police recruitment scam and his rearrest, would assist the task force in its investigations into the scam and ensure that every single person behind the fraud was brought to book.

Alifa is fair in complexion and of medium height, with tattoos all over the body, including both arms. He is believed to be hiding at Adum, Kumasi.

Anyone with information should contact the police CID or the nearest police station.

The scam

On March 1, 2014 news broke that hundreds of young men and women had turned up at five police training depots for enlistment in the Ghana Police Service but left disappointed after they found out it was a scam.

It was found that their recruitment letters, which had the signature of Mr Timbila, were fake and that the purported enlistment was a fraud.

It took the police a hectic time to drive away the victims, most of them university graduates, who had gone to the Kumasi, Koforidua, Pwalugu, Accra and Ho Police depots with their luggage to begin the training.

The victims were said to have paid money ranging from GH¢2,000 to GH¢3,500 to the fraudsters.

Arrest

The police have since arrested eight people, including two policemen, as part of investigations to unmask the people behind the latest police recruitment scam.

Two suspects, Aisha Asumda, alias Aisha Boku Masi, a 36-year-old shea butter seller, suspected to have played a key role in the scam, and her accomplice, Alifa Adams, were arrested at Tesano and Adenta, respectively, following a tip off.

The five other suspects include Amos Brown, 40, a radio presenter; General Corporal Gideon Sarpong of the Visibility Unit, Takoradi; Constable Ruth Agyiri, 27, Central Police Station, Koforidua.

The rest are Pastor Paul Danso from Tarkwa and Richard Harrison, 30.

Source: Ghana Web

Ghana’s batmen hunting for pandemic clues

Bats are essential to the world’s ecosystems, but they are known carriers of several viruses. Humans are increasingly encroaching upon their habitats, adding to the risk of new pandemics, so scientists are studying bats for any clues about how to prevent any new outbreaks.

Dusk is the witching hour at Accra Zoo. It is the time that the captive colony of straw-coloured fruit bats begin to stir and the best time they can be tested for different pathogens.

A team of scientists from the University of Ghana’s veterinary school is here to analyse the bat droppings, or guano.

They are involved in an international effort to predict the next pandemic and even in the extreme heat of Ghana’s rainy season, they dress up in full PPE. They enter the enclosure and spread a white tarpaulin out on the ground.

Lead scientist Dr Richard Suu-ire has studied bats for many years. He explains that PPE is needed “to protect you from any infection you may pick up within the cage but also to protect the bats from getting anything from us. So it’s protection both ways.”

Much remains a mystery about these animals – the only mammals that fly – and their extraordinary immune systems. Somehow bats can carry many viruses but don’t seem to get sick themselves.

Ghana has joined countries like Bangladesh and Australia as part of a global project called Bat OneHealth, which investigates how pathogens are transmitted from one species to another and what can be done to prevent so-called spillover events.

In light of the Covid pandemic, the bat-borne viruses being focused on in this research include coronaviruses.

Warning: This article contains a picture of dead animals which some people may find upsetting

Dr Suu-ire explains that they are testing for paramyxoviruses and coronaviruses in the bats. In humans, these viruses are more familiarly experienced as illnesses such as mumps, measles and respiratory tract infections.

He describes the bats as “reservoirs” because they carry the infection without getting sick themselves.

“So we want to monitor and see what is going on.”

He says when they worked with the wild bat populations they did not detect Covid-19.

Today, his team is also testing for superbugs in the bat droppings. The scientists have fed the bats pawpaw fruit and, once the bats have defecated on the tarpaulin, they take swabs of the bright orange droppings and store them in test tubes.

The University of Ghana has been at the forefront of this new area of research, with this project being the first of its kind. However, there are still many gaps in scientific understanding.

Ultimately, what they are trying to find out is whether there is any bacteria in the bat faeces which is resistant to antibiotics.

Dr Suu-ire says: “If there’s any resistance we will then find out to which antibiotics they are developing resistance. In future we will try to isolate the resistant genes from these bacteria.”

This is not the only bat research going on at the University of Ghana.

In the undergrowth of the university’s botanical gardens, Dr Kofi Amponsah-Mensah is setting up a high green net, almost as if he is ready for a night-time game of badminton.

These nets allow him to catch some bats temporarily which he then examines, measures and finally releases back into the wild. As an ecologist, he worries about how humans are increasingly encroaching into bat habitats.

He points out that deforestation rates in Ghana are high, with a lot of mining destroying vegetation which is the bats’ natural habitat.

“I think we are just using bats as scapegoats for areas where we have failed as people, because historically we didn’t have a lot of these diseases emerging,” he says.

“We are the ones encroaching into the bats’ [habitat], you know, and messing around with the ecosystem. This obviously leads to more contact and then the likelihood of some of these diseases coming up.”

Any discussion of how humans interact with bats inevitably leads to the topic of bushmeat.

All kinds of animals are on sale at a bushmeat market down a disused railway line in central Accra. These markets are a pinch-point where wild animals, like bats, come into contact with people. This creates a risk these scientists want to get ahead of.

It is certainly not a place for the faint-hearted. There are large rodent-type animals called grass cutters with long tails, and dead antelopes with their throats slashed – signs of the various ways in which they were hunted in the wild.

The heat in the market is overwhelming as many of the women who work here are cooking on open stoves. In the corner of one stall, we see what looks like a saucepan lid full of shrivelled, straw-coloured fruit bats. According to Dr Amponsah-Mensah, they have been singed on a fire to remove the hair.

Following the Covid pandemic, some experts have called for the banning of markets like these in case they help spread the viruses. Although Dr Amponsah-Mensah says he would not choose to eat bat himself, he feels conflicted about a total ban.

He says that the trade in bushmeat is something that has been going on for thousands of years and that it’s entrenched in people’s cultures and histories, with many people preferring to eat bushmeat rather than beef or chicken.

“The trade is dominated mostly by women and for a lot of them, this is the only trade they know because it’s been handed down from their grandparents to their mothers, and now they are in the trade as well,” he says.

“So any attempt to ban bushmeat without really thinking about the complexity of the trade will really have serious implications.”

At the sterile high-security labs at the Noguchi Institute for Medical Research on the University of Ghana’s campus, bat droppings from Accra Zoo will be analysed by Associate Professor of Virology Kofi Bonney.

As he punches a secret code into an electronic keypad, he explains that these labs have negative air pressure to prevent any pathogens escaping.

Since the pandemic, Prof Bonney and his team have found themselves busier than ever in the global effort to get ahead of any future virus outbreaks.

Prof Bonney explains the growing relevance of the Bat OneHealth project: “We should have the environment working together with the animals’ sector and the human sector. We must set up systems that will pick up some of these viruses very early so that we can curtail the spread.

“Otherwise, once a virus inhabits the human system, it keeps circulating and there is a high tendency for the virus to change. As they change, they can develop the ability to become a more severe disease. So the best thing is for us to develop systems that can pick them up early.”

Experts worry that the frequency of zoonotic spillovers will increase with climate change. Humans and animals will be forced into ever closer contact as they both vie for resources such as water and even shade from the sun.

Bats are already the focus of billions of dollars-worth of research – partly because of their unusual immune systems but also because they can fly such long distances. Understanding them better, as they are trying to do in Ghana, will be crucial to the planet’s health.

Source: BBC

Elmina chief boogies to ‘fa no fom’ song while standing in palanquin

If there was any moment of the display of Ghana’s rich and unique culture that is usually synonymous with great pride, then one of them is when chiefs ride in their palanquins.

However tempting it has seen for these chiefs, while riding in their elevated platforms, not many of them have been so moved by excitement as what you are about to read here.

In a video that GhanaWeb has chanced on, and which has been shared on social media, a chief, identified as the Paramount Chief of Elmina, Nana Kodwo Conduah VI, was captured dancing excitedly to a very trend song while in his palanquin.

The ‘Fa No Fom’ song, which was being loudly played as his palanquin went through the Elmina town, excited the chief so much that he decided to entertain his people with the display of some interesting hand moves.

In the brief video, the chief, after showcasing his dancing prowess, all the while still sitting, eventually rises to his feet – still in the palanquin, and bends all the way to allow him to wiggle his waist and enjoy the song even better.

The residents who had joined him in the town during what is believed to have been during the Bakatue Festival of the Elmina people are also heard cheering the chief on as he enjoyed his boogie time.

Source: Ghana Web

Andre Ayew receives multiple offers as he contemplates next move

Ghana captain Andre Ayew finds himself in high demand as several clubs in Europe and beyond express interest in securing his services.

The experienced forward recently departed Nottingham Forest, having played a role in helping the club retain their Premier League status, and is now free to join a new team of his choice.

After spending a year and a half in Qatar, where he made a significant impact, the 33-year-old returned to Europe earlier this year. While a return to the Middle East remains a possibility, Ayew is currently evaluating various offers from top-flight clubs across Europe. He is carefully considering his options before making a decision on his next move.

Ayew, who has an impressive record of over 222 goal contributions throughout his career, is determined to further extend his impact on the field. He remains committed to playing at the highest level and is eager to continue making significant contributions to whichever club he chooses.

His wealth of experience and skill make him an attractive prospect for clubs seeking a seasoned forward. Ayew’s decision will undoubtedly be eagerly awaited by his suitors, as they hope to secure his services and benefit from his on-field prowess.

Source: Ghana Web

Freedom of religion: Is the push for restriction justified?

Introduction

Our 1992 Constitution guarantees freedom of religion. Article 21(1)(c) of the

Constitution states that “All persons shall have the right to freedom to practice any religion and to manifest such practice”. In terms of written law and practice, Ghana and most other democratic states respect this right. In fact, the right of the citizens to worship is among the top class of rights which is most respected.

Interestingly, a lot of abuses are being perpetrated against innocent citizens in the name of religion. Lives have been lost with many losing their properties of great value.

In Ghana and other parts of the world, the exercise of freedom of religion has been flouted with human rights abuses across the various religious groupings. A lot of abuses have been perpetrated against innocent people across the globe. For this reason, text writers, religious leaders and governments have called for the imposition of restrictions on freedom of religion. It is interesting to note that countries like the USA, Canada, South Africa and Uganda have taken the lead to restrict the exercise of this right.

In this article, we shall discuss some of the notable abuses as well as recent attempts to restrict religious freedom.

Freedom of Religion

Freedom of religion is the right of a person to choose the religion he or she wishes to follow and to worship without undue interference. This right includes the freedom to change one’s religion or the freedom not to practise any religion.

In Ghana, this right is entrenched in Article 21(1)(c) of the 1992 Constitution. This provision states that “All persons shall have … freedom to practise any religion and to manifest such practice”.

Ghana follows the international course on freedom of religion. Article 18 of the Universal Declaration of Human Rights, Article 18 of the International Covenant on Civil and Political Rights and the Declaration on the Elimination of All Forms of Intolerance and Discrimination based on Religion or Belief recognise this right. Article 18 of the Universal Declaration of Human Rights (UDHR) says we all have the right to our own beliefs, to have a religion, to have no religion, or to change it.

“Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance”.

Notable abuses under the cloak of religion

Religion is an important aspect of life in Ghana and Africa, where the majority of the population is religious. However, there have been instances where religion has been misused or manipulated for negative purposes. Here are some notable abuses of religion in Ghana and Africa:

Witchcraft accusations

In many parts of Africa, traditional beliefs about witchcraft remain deeply ingrained. In recent years, there have been numerous reports of people, mostly women and children, being accused of being witches and subjected to violence and abuse, including banishment from communities. These accusations are often made by charismatic Christian pastors who claim to be able to detect witches and conduct exorcisms. Such accusations violate human rights and are based on superstition rather than evidence.

Child sacrifice

There have been instances of child sacrifice in Ghana and Africa, often linked to belief in ritualistic practices to gain power or wealth. Some traditional religious practices, as well as some newer religious movements, have been accused of promoting or practicing child sacrifice. This practice is a gross violation of human rights and is condemned by all religions.

Religious intolerance

Across Africa and Ghana, there have been instances of religious intolerance and

discrimination, often driven by sectarian, ethnic, or political divides. This can result in violence or other forms of discrimination against members of religious minority groups.

Human rights abuses by religious bodies

Religious institutions are not immune from human rights abuses, and there have been instances where they have been responsible for human rights violations. For example, there have been reports of sexual abuse of minors by clergy in Ghana and Africa. There have also been cases of religious institutions discriminating against women, persons with disabilities, and others.

Forced conversions

In some cases, individuals or groups have been forced to convert to a different religion against their will. This has occurred in many parts of the world, including in colonial Latin America and during the Crusades. Today, forced conversions still occur in some countries, particularly in areas where there is a conflict between different religious groups.

Sexual abuse

In some cases, religious leaders or institutions have been involved in sexual abuse scandals. This has occurred in various religious traditions, including the Catholic Church, where there have been numerous reports of sexual abuse by priests.

Cults and sects

Some religious groups have been accused of using manipulative tactics to control their members, leading to psychological and emotional harm. This has been seen in various cults and sects throughout history, including the Jonestown massacre in Guyana in 1978. On 24 April 2023, it was reported by NDTV that Kenya Police exhumed 47 bodies who they believed to be members of a Christian cult who were starving themselves to death so that they go to heaven to meet Jesus.

Attempts to restrict religious freedom

The right to worship is a fundamental human right that is enshrined in various

international human rights instruments. This right allows individuals to freely profess and practice their religion and beliefs. However, the question of whether or not this right should be regulated has been a contentious issue.

On one hand, some argue that the right to worship should be regulated to ensure public safety and prevent harm to individuals. For example, during the COVID-19 pandemic, many governments limited the size of religious gatherings or suspended them altogether to prevent the spread of the virus. Others argue that there should be limits on certain religious practices that may be harmful or discriminatory.

Proposals on religious freedom to the Constitutional Review Commission among the submissions the Constitutional Review Commission (CRC) received, some suggested and we quote from the report that “Article 21(c) on the freedom to practise any religion and to manifest any religion should be reviewed. Religion has been used as a tool to destroy a nation; not all religions should be allowed to exist because some religions are not religions at all”.

Is the push for restriction justified?

Religion is freely practised in Ghana. This is good news for the country’s democratic health because religious freedom serves as a key barometer of how well a society generally tolerates opposing viewpoints. Unquestionably, a democratic society must include tolerance. On the other hand, many argue that regulating the right to worship is a violation of religious freedom. They argue that governments should not interfere in religious practices unless there is a compelling public interest at stake.

They also argue that regulations should be crafted in a way that is not discriminatory against any particular religion or group. A key issue in this debate is finding the right balance between the protection of individual liberties and the promotion of the common good.

While the right to worship is an essential aspect of religious freedom, it is not an absolute right and should be balanced with other competing interests such as public safety, societal harmony, and non-discrimination. Ultimately, the approach taken to regulating the right to worship will depend on the particular circumstances of each case, and governments must carefully consider the impact of their decisions on the right to worship as well as other fundamental rights and freedoms.

In cases where the regulation of worship is necessary, it should be done in a way that is reasonable, nondiscriminatory, and transparent. It is essential to balance the right to worship with other competing interests, such as public health and safety concerns. It is important to note that the regulation of worship should not be used as a means to discriminate against certain religious groups or to suppress religious freedom.

The right to worship should be respected by all individuals and communities, regardless of their beliefs. As we mentioned earlier, while the right to worship is a fundamental human right, it is not an absolute right and can be subject to reasonable restrictions.

This means that while individuals and communities have the right to practice their religion, the government may place some limitations on this right if it is necessary to protect public health, safety, or the rights of others. For example, during the COVID-19 pandemic, many countries placed restrictions on religious gatherings to prevent the spread of the virus. These restrictions limit the number of people who can gather, require masks or social distancing, or even prohibit certain types of religious practices that could pose a risk to public health.

However, it is important to ensure that any regulations placed on the right to worship are reasonable, nondiscriminatory, and transparent. This means that regulations should be based on scientific evidence and not discriminate against any particular religious group or practice. Additionally, the regulation of worship should not be used as a means to suppress religious freedom or discriminate against certain religious groups.

Governments should strive to balance the right to worship with other competing

interests, such as public health and safety concerns while respecting the diversity of religious practices and beliefs.

Recommendation

Based on the above, the writers take the considered view that the calls for the

imposition of restrictions on freedom of religion are justified. We believe the restrictions can be achieved through the enactment of creative legislation under Article 21(4)(e) of the 1992 Constitution.

The proposed Act should factor the following; Compulsory registration of faith leaders, places of worship, setting up a religious council to check unethical conduct of faith leaders, and religious bodies. Alternatively, the writers

propose the amendment of Article 21(1)(b) and (c) to introduce the necessary

qualifications to form the basis for the regulation of freedom of religion. The restriction is expected to cover the registration of religious leaders, the code of ethics for religious leaders and other related matters.

The restriction should not extend to limiting the number of religions or faith groups that may be followed by people in Ghana as such a preposition would violate the form of religion in Ghana as cautioned by Professor Date-

Bah in one of his seminal articles titled “Religion, Human Rights and Democracy in the Ghanaian Context”.

Conclusion

In conclusion, religion can be a source of comfort and strength for individuals and communities. However, it is important to recognize that religion, like any other aspect of human life, can also be manipulated or misused for negative purposes, resulting in human rights abuses. It is therefore essential that all religions and religious institutions promote human rights and respect the dignity of all individuals.

It is important to note that while there have been many notable abuses of religion throughout history, it is often the case that these abuses are carried out by a small minority of extremists, and do not reflect the views or actions of the majority of believers. The right to worship is a fundamental human right, and as such, it should be protected and respected.

However, like all rights, it is not an absolute right and can be subject to reasonable restrictions. The regulation of worship should be approached with sensitivity and respect for the diversity of religious practices and beliefs. It is possible to regulate worship in a way that upholds public safety and the right to worship simultaneously.

Source: Ghana Web